When I say that the self is the  basis of value, I am not denying that other living beings have value.  What I am saying is that for any agent the basis of their value is their  own life. If they were not alive they could not have any value system;  and also that the foundation of their value system has to be - of  necessity, if you think about it carefully - their own life.
As  the Torah teaches: "Love your neighbour as your self." Which means that  you must love (value) yourself before you can love (value) your  neighbour and that the measure and standard against which love of  neighbour is necessarily set is self-esteem.
Other living beings  are of value to an agent not in some mystical sense but in a real and  practical sense in the way that Jesus describes in the parable of the  Good Samaritan. We are all in need of help in many ways and we must look  to others for that help. The fact that others are able to help us makes  them valuable to us. There are many ways of being helped. The most  fundamental way is that of pure companionship where the help is no more  than association and sharing of thoughts and experiences.
As the Torah teaches: "It is not good that Adam be alone"
Obviously,  from the Divine perspective, all living beings have value in accordance  with the degree to which they participate in the Form of Life and as a  rational living being I can appreciate this too. Hence I have a  commitment to "fundamental human rights" and also "animal and plant  rights".
Jesus' point in the Good Samaritan was that even the  hated Samaritans were human beings and capable of compassion and  righteousness; and so should be treated as neighbours in the hope and  expectation that they would be just as decent as any Jew could be.
The  whole point of "The Kingdom of God" is that a community of mutual  concern is possible, where everyone is free and encouraged and  facilitated to "do their own thing" in harmony, helping and supporting  each other: cooperating for the common good as friends. This happens to  be Plato's idea of exterior or social justice too.
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